{"id":5336,"date":"2015-01-06T17:25:19","date_gmt":"2015-01-06T15:25:19","guid":{"rendered":"https:\/\/www.media4change.co\/?p=5336"},"modified":"2021-01-21T17:25:36","modified_gmt":"2021-01-21T15:25:36","slug":"ar-tikrai-viskas-gerai-su-tuo-ngru","status":"publish","type":"post","link":"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/","title":{"rendered":"Ar tikrai \u201eviskas gerai su tuo n*gru\u201c?"},"content":{"rendered":"\n

Kad gal\u0117\u010diau tuo \u012fsitikinti, prie lai\u0161ko prid\u0117jo ir por\u0105 nuorod\u0173. Viena \u2013 \u012f mokslininkams skirt\u0105 portal\u0105, kuriame publikuotas tekstas \u201eNegras ar juodaodis<\/a>?\u201c. \u010cia randu apie tuzin\u0105 i\u0161ra\u0161\u0173 i\u0161 \u012fvairiausi\u0173 enciklopedij\u0173 bei su\u017einau, kad, pavyzd\u017eiui, Soviet\u0173 S\u0105jungoje antropologu ir etnografu dirb\u0119s N. \u010ceboksarovas \u201enegrus\u201c skirsto \u012f porases, o \u201eSudano negrus\u201c vadina \u201etikraisiais negrais\u201c. Viena po kitos pateikiamos citatos i\u0161 XIX a. \u2013 XXI a. \u017eodyn\u0173 bei galiausiai reziumuojama, kad lietuviai, matyt, yra kamuojami fobij\u0173, nes \u017eodis \u201enegras\u201c menkinan\u010dio atspalvio neturi.<\/p>\n\n\n\n

\"\"<\/a><\/figure><\/div>\n\n\n\n

\u017durnalist\u0117, tvirtinanti, kad \u201enegras\u201c visi\u0161kai nemenkina juodaod\u017ei\u0173 \u017emoni\u0173, atsiun\u010dia man ir kit\u0105 \u0161altin\u012f \u2013 Lietuvos Auk\u0161\u010diausiojo teismo (LAT) nutart\u012f<\/a> (bylos Nr. 2K-91\/ 2010). Teismas, pasirodo, yra patvirtin\u0119s, kad Lietuva nepriklauso pasaulio istorijos kontekstui. 2010 m. LAT nusprend\u0117, kad \u201e\u017eod\u017eio \u201enegras\u201c etimologin\u0117 reik\u0161m\u0117 lietuvi\u0173 kalboje istoriniu, socialiniu-kult\u016briniu po\u017ei\u016briu neturi niekinan\u010dio, \u017eeminan\u010dio atspalvio, nes lietuvi\u0173 tauta nenaudojo Afrikos gyventoj\u0173 vergoviniam darbui, nebuvo \u012fstatymais \u012fteisintos diskriminacijos, segregacijos, nebuvo ir socialinio konflikto d\u0117l odos spalvos bei priklausymo kitai rasei\u201c. Po \u0161io sprendimo Apylinki\u0173 teism\u0173 teis\u0117j\u0173 s\u0105junga savo svetain\u0117je i\u0161platino naujien\u0105 pavadinimu \u201eViskas gerai su tuo negru<\/a>\u201c.<\/p>\n\n\n\n

Taigi tai, kad \u012f Lietuvos \u017eemvald\u017ei\u0173 sodybas neb\u016bdavo atve\u017eami vergai i\u0161 Afrikos, o vietiniai ne\u017einojo, kas dedasi likusiose Europoje ir JAV, leid\u017eia mums dabar, XXI am\u017eiuje, manyti, kad Lietuvoje neveikia su vergove, \u017emoni\u0173 \u017eeminimu ir rasizmu susij\u0119 stereotipai, o \u017eodis \u201enegras\u201c, i\u0161tartas kirtus Lietuvos sien\u0105, staiga praranda visas savo neigiamas konotacijas. Ir tai vyksta dabar, kai jau seniai turime visuotin\u012f vidurin\u012f i\u0161silavinim\u0105, o pasaulyje pirmaujame pagal auk\u0161t\u0105j\u012f i\u0161silavinim\u0105 \u012fgijusi\u0173 asmen\u0173 skai\u010di\u0173.<\/p>\n\n\n\n

Visgi keis\u010diausia, kad \u0161iais \u0161altiniais vadovaujasi \u017eurnalistai \u2013 profesionalai, kurie tur\u0117t\u0173 suprasti, kad tai, kas yra teis\u0117ta, neb\u016btinai yra eti\u0161ka, atsakinga ir korekti\u0161ka. Tod\u0117l pavyzdin\u0117s pasaulio \u017einiasklaidos priemon\u0117s ir turi savo vie\u0161ai skelbiamus etikos kodeksus, vidines darbo taisykles ir atsakingo informavimo gaires, kad mes, \u017ei\u016brovai, klausytojai arba skaitytojai, gal\u0117tume geriau suprasti, kokiais standartais vadovaujasi redakcija ir ko galime i\u0161 jos laukti.<\/p>\n\n\n\n

Ar vienos laidos liapsusas<\/em> atspindi visos \u017einiasklaidos priemon\u0117s nuomon\u0119? Ar tai priimtina kitiems kolegoms ir ar sutampa su redakcine politika?<\/p>\n\n\n\n

K\u0105 radijo eteryje skambant \u017eod\u017eiams \u201enegras\u201c tur\u0117t\u0173 pagalvoti auditorija? K\u0105 daryti, jei esi nusteb\u0119s d\u0117l tokios leksikos, ir niekur svetain\u0117je nerandi bendr\u0173 redakcijos darbo ir informavimo standart\u0173? Deja, Lietuvoje dar n\u0117 viena \u017einiasklaidos priemon\u0117 neturi ombudsmeno \u2013 skaitytoj\u0173 redaktoriaus. Jiems siun\u010diami gyventoj\u0173 skundai ir klausimai d\u0117l laidos turinio, \u017eurnalist\u0173 darbo, pakviest\u0173 pa\u0161nekov\u0173, u\u017eduot\u0173 klausim\u0173 ir dar bet ko, kas tik gali dominti ar erzinti klausytoj\u0105. Su visais \u0161iais \u0161\u016bsniais ombudsmenas eina pas laid\u0173 k\u016br\u0117jus ir ai\u0161kinasi, kas, kaip ir kod\u0117l. V\u0117liau jis ar ji reguliariai pateikia redakcijos atsakymus arba pripa\u017e\u012fsta \u017eurnalist\u0173 padarytas klaidas. Ombudsmenai paprastai dirba redakcijose, sau kelian\u010diose auk\u0161\u010diausius kokyb\u0117s standartus ir diktuojan\u010diose eti\u0161kos ir atsakingos \u017eurnalistikos principus. Negi mes neturime toki\u0173 ambicij\u0173?<\/p>\n\n\n\n

Ra\u0161au \u0161\u012f komentar\u0105 kaip radijo myl\u0117toja ir klausytoja. Laidoje, kuri paskatino para\u0161yti \u0161\u012f tekst\u0105, rasistinius \u017eod\u017eius vartojo pa\u0161nekovas, o laidos ved\u0117ja tiesiog toliau u\u017edavin\u0117jo klausimus. Laida taip ir tek\u0117jo sava vaga: vienas pasako, kitas paklausia. Netiesioginiame <\/strong>eteryje. V\u0117liau jokio paai\u0161kinimo redakcija vie\u0161ai nepateik\u0117, o a\u0161 taip ir nesupratau, ar toks \u017eodynas yra leistinas jos \u017eurnalistams ir atspindi vis\u0105 radijo darbuotoj\u0173 darbo kult\u016br\u0105.<\/p>\n\n\n\n

Susira\u0161in\u0117dama su laidos k\u016br\u0117jais prisiminiau 1994 m. Europos \u017dmogaus teisi\u0173 teismo byl\u0105<\/a>. Tais metais teis\u0117jai kaip tik nagrin\u0117jo Danijos \u017eurnalisto J.O. Jersildo atvej\u012f d\u0117l neapykantos kurstymo tiesiogin\u0117je <\/strong>televizijos laidoje, kurioje jis kalbino rasistiniais parei\u0161kimais besi\u0161vaistan\u010dius jaunimo organizacijos atstovus. Nors pripa\u017einta, kad \u017eurnalistas savo veiksmais nesiek\u0117 kurstyti neapykantos, septyni teis\u0117jai dar atskirai prie nutarties pa\u017eym\u0117jo, kad skambant rasistiniams parei\u0161kimams ar fraz\u0117ms laidoje, \u017eurnalisto atsakomyb\u0117 yra i\u0161reik\u0161ti savo nepritarim\u0105 pa\u0161nekov\u0173 nuomonei ir taip parodyti, kad j\u0173 naudojamas \u017eodynas yra netoleruojamas demokratin\u0117je \u017emogaus teises ginan\u010dioje visuomen\u0117je. Kitaip eteris papras\u010diausiai tampa medija rasistinei neapykantai skatinti arba padeda j\u0105 \u012ftvirtinti.<\/p>\n\n\n\n

Tad kod\u0117l nesivadovauti \u0161iuo nutarimu ir atskiromis teis\u0117j\u0173 nuomon\u0117mis? Kod\u0117l renkam\u0117s senas enciklopedijas, kuriose i\u0161rankiojamas kiekvienas \u017eod\u017eio pamin\u0117jimas nepateikiant platesnio istorinio ir socialinio konteksto?<\/p>\n\n\n\n

Jei niekada neteko matyti \u0161ios bylos, gal bus \u017einomas kitas atvejis, artimesnis Lietuvai. Dar 2009 m. Lygi\u0173 galimybi\u0173 kontrolieriaus tarnyba savo ataskaitoje ra\u0161\u0117, kad \u017eodis \u201enegras\u201c gali skamb\u0117ti paniekinan\u010diai<\/a>. Leiskite pateikti \u010dia vien\u0105 esmin\u0119 citat\u0105:<\/p>\n\n\n\n

\u201e<\u2026><\/em> vertinant \u017eod\u017eio \u201enegriukas\u201c vartojimo atitikim\u0105 bei leistinum\u0105 pagal Lygi\u0173 galimybi\u0173 \u012fstatymo nuostatas galima pa\u017eym\u0117ti, kad min\u0117tas \u012fstatymas formaliai ir tiesiogiai nereglamentuoja \u0161ios s\u0105vokos vartojimo leistinumo. Ta\u010diau \u017eod\u017eio \u201enegras\u201c vartojimas kiekvienu konkre\u010diu atveju gali sukelti \u012fvairi\u0173 neigiam\u0173 pasekmi\u0173, atsi\u017evelgiant \u012f tai, kam ir kokiomis aplinkyb\u0117mis jis gali b\u016bti pasakytas. Be abejon\u0117s, tokio \u017eod\u017eio pasakymas juodos odos spalvos \u017emogui gali b\u016bti vertinamas kaip \u012f\u017eeidimas, pa\u017eeminimas ar paniekinimas ras\u0117s pagrindu. Tod\u0117l manytume, kad \u017eod\u017eio \u201enegras\u201c ar ma\u017eybin\u0117s formos \u201enegriukas\u201c vartojimas vie\u0161ojoje erdv\u0117je yra nerekomenduotinas, nes lygias galimybes propaguojan\u010dioje ir u\u017etikrinan\u010dioje visuomen\u0117je \u0161is \u017eodis gali formuoti neigiamas stereotipines nuostatas apie juodaod\u017eius \u017emones<\/em>\u201c.<\/p>\n\n\n\n

Tik nuo \u017eurnalist\u0173 priklauso, kokiais \u0161altiniais jie vadovausis ir kokius reikalavimus kels savo redakcijos nariams. Nor\u0117t\u0173si ma\u017eiau pasiteisinim\u0173 apie nusistov\u0117jusi\u0105 praktik\u0105 ir daugiau ambicij\u0173 kurti atsaking\u0105, socialiai jautri\u0105\u00a0\u017eurnalistik\u0105<\/a>.<\/p>\n\n\n\n

Rugil\u0117 Trumpyt\u0117<\/p>\n\n\n\n

\u201eUniversiteto \u017durnalistas\u201c<\/a>\u00a0straipsnis<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201eVartokime \u017eod\u012f negras nekr\u016bp\u010diodami\u201c, ra\u0161oma Lietuvos mokslinink\u0173 laikra\u0161tyje \u201eMokslo Lietuva\u201c, kur\u012f man pasi\u016bl\u0117 paskaityti viena LRT radijo laidos ved\u0117ja. Jos vedamoje laidoje \u0161i\u0105 vasar\u0105 skamb\u0117jo \u017eod\u017eiai \u201ejuodoji ras\u0117\u201c ir \u201enegrai\u201c, kas, laidos k\u016br\u0117jos nuomone, neturi jokios \u017eeminan\u010dios potekst\u0117s.<\/p>\n","protected":false},"author":7,"featured_media":5341,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[58],"tags":[],"class_list":["post-5336","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized-lt"],"acf":[],"yoast_head":"\nAr tikrai \u201eviskas gerai su tuo n*gru\u201c? - Media4Change<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/\" \/>\n<meta property=\"og:locale\" content=\"lt_LT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ar tikrai \u201eviskas gerai su tuo n*gru\u201c? - Media4Change\" \/>\n<meta property=\"og:description\" content=\"\u201eVartokime \u017eod\u012f negras nekr\u016bp\u010diodami\u201c, ra\u0161oma Lietuvos mokslinink\u0173 laikra\u0161tyje \u201eMokslo Lietuva\u201c, kur\u012f man pasi\u016bl\u0117 paskaityti viena LRT radijo laidos ved\u0117ja. Jos vedamoje laidoje \u0161i\u0105 vasar\u0105 skamb\u0117jo \u017eod\u017eiai \u201ejuodoji ras\u0117\u201c ir \u201enegrai\u201c, kas, laidos k\u016br\u0117jos nuomone, neturi jokios \u017eeminan\u010dios potekst\u0117s.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/\" \/>\n<meta property=\"og:site_name\" content=\"Media4Change\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/media4change.co\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-01-06T15:25:19+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-01-21T15:25:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/mlunklm8xjeu.i.optimole.com\/w:285\/h:187\/q:mauto\/f:best\/https:\/\/www.media4change.co\/wp-content\/uploads\/2021\/01\/rugile-285x187-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"285\" \/>\n\t<meta property=\"og:image:height\" content=\"187\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Diana Zeringyt\u0117\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@Media4ChangeCo\" \/>\n<meta name=\"twitter:site\" content=\"@Media4ChangeCo\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Diana Zeringyt\u0117\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/\"},\"author\":{\"name\":\"Diana Zeringyt\u0117\",\"@id\":\"https:\/\/www.media4change.co\/lt\/#\/schema\/person\/ab0a4dacf41ec1cc39c3ecc97bc63223\"},\"headline\":\"Ar tikrai \u201eviskas gerai su tuo n*gru\u201c?\",\"datePublished\":\"2015-01-06T15:25:19+00:00\",\"dateModified\":\"2021-01-21T15:25:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/\"},\"wordCount\":943,\"commentCount\":0,\"image\":{\"@id\":\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/mlunklm8xjeu.i.optimole.com\/w:auto\/h:auto\/q:mauto\/f:best\/https:\/\/www.media4change.co\/wp-content\/uploads\/2021\/01\/rugile-285x187-1.jpg\",\"articleSection\":[\"Uncategorized @lt\"],\"inLanguage\":\"lt-LT\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/\",\"url\":\"https:\/\/www.media4change.co\/lt\/ar-tikrai-viskas-gerai-su-tuo-ngru\/\",\"name\":\"Ar tikrai \u201eviskas gerai su tuo n*gru\u201c? 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